Editorial
Pathianin kawng min hawnsak a, A chhiahhlawh Evan. R. Lalthantluanga Malaysia-ah a rawn tira chhun lamah zirna zanlamah sermon-na neiin Pathian thu kan ngaithla tluk tluk mai a ni. Malaysia MCF President leh Vice President-ten tlar hmasa berah thuin lehkhabu leh ball pen keng rana ni tin min ho theih thin avangin memberte kan thla a muang hle a ni.
Pathianin Speaker Evan. R. Lalthantluanga hmangin Malaysia awm zofate hnenah thu a rawn sawi a ni ber. A changleh “bo vang vang rawh” min ti, kan rin loh lam atangin min barakhaih leh thut thin. Chhandamna chungchangah kan tih tel lo Isuan min thawhsaksa kan ring mai a ni a, chu chu “a ni maw” tih mai tur kan ni, “Ring” tih awmzia chu “tang” ni lovin “chawl/awl” a tih te chuan a fiah em em a ni.
Khata “chaw/awl” dinhmunah khan tawp mai lovin ringtu nunah erawh chuan tih tur leh tih loh tur hlira a khat thu min han hrilh leh piap piap chu kawl tawng han hawh lawk ila “kan phyu (var) ” uar uar mai a ni. Samdal-a Theory ah khan tawp ta ringawt ila kan tih ve lam a ni lo tihah kan tawp tut ang a, ringtu tluantling kan ni dawn lo a ni. Pathian thu hi khing bai deuhvin kan zir ang/ kan hria ang tih a hlauhawm hle a ni.
Kan lo fel/ kan lo that tak vang ni lovin sual (zu in/ living together/dawt sawi) chung chungin Isua Krista thisena min tlan tawhnaah Pathian lung a awi a A ngaihdamna kan chang ta a ni. Tichuan zu in/ living together/ dawt sawi tawh lo turin min ti thung a ni. ( A hmasa tur hi a hnuhnungah tur emaw kan ti fo thin). A hmangaihna leh a khawngaihna hrechiangtute chuan a thu an zawm a LALPA an thlang fo thin a ni. (Palai 07// Issue 311 July 27 2014)
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Pathianin Speaker Evan. R. Lalthantluanga hmangin Malaysia awm zofate hnenah thu a rawn sawi a ni ber. A changleh “bo vang vang rawh” min ti, kan rin loh lam atangin min barakhaih leh thut thin. Chhandamna chungchangah kan tih tel lo Isuan min thawhsaksa kan ring mai a ni a, chu chu “a ni maw” tih mai tur kan ni, “Ring” tih awmzia chu “tang” ni lovin “chawl/awl” a tih te chuan a fiah em em a ni.
Khata “chaw/awl” dinhmunah khan tawp mai lovin ringtu nunah erawh chuan tih tur leh tih loh tur hlira a khat thu min han hrilh leh piap piap chu kawl tawng han hawh lawk ila “kan phyu (var) ” uar uar mai a ni. Samdal-a Theory ah khan tawp ta ringawt ila kan tih ve lam a ni lo tihah kan tawp tut ang a, ringtu tluantling kan ni dawn lo a ni. Pathian thu hi khing bai deuhvin kan zir ang/ kan hria ang tih a hlauhawm hle a ni.
Kan lo fel/ kan lo that tak vang ni lovin sual (zu in/ living together/dawt sawi) chung chungin Isua Krista thisena min tlan tawhnaah Pathian lung a awi a A ngaihdamna kan chang ta a ni. Tichuan zu in/ living together/ dawt sawi tawh lo turin min ti thung a ni. ( A hmasa tur hi a hnuhnungah tur emaw kan ti fo thin). A hmangaihna leh a khawngaihna hrechiangtute chuan a thu an zawm a LALPA an thlang fo thin a ni. (Palai 07// Issue 311 July 27 2014)
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